Relatio – ordo – pulchritudo del universo en el pensamiento de S. Buenaventura

  1. León Sanz, Isabel M.ª 1
  1. 1 Universidad de Navarra
    info

    Universidad de Navarra

    Pamplona, España

    ROR https://ror.org/02rxc7m23

Journal:
Enrahonar: an international journal of theoretical and practical reason

ISSN: 0211-402X,  2014-881X

Year of publication: 2018

Issue: 1

Pages: 163-172

Type: Article

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More publications in: Enrahonar: an international journal of theoretical and practical reason

Abstract

The Middle Ages discovered the aesthetic potency of the symbol as an icon of beauty and ugliness. This theory led John Scotus Eriugena and Hugh of Saint Victor to the aesthetic symbolism that asserts the beauty of the world as a symbol of the beauty of God, and to the metaphysical symbolism, when the corporeal world is a symbol of God. This notwithstanding, Albertus Magnus and Thomas Aquinas—who incorporated into their (system of) thought the aesthetics of proportion and the aesthetics of light—remained silent about the power of symbolism and tried to banish it from their new Aristotelian metaphysics.

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