¿Identidad cristiana étnica? El caso de Diogn. 1.1

  1. Chapa, Juan 1
  1. 1 Universidad de Navarra
    info

    Universidad de Navarra

    Pamplona, España

    ROR https://ror.org/02rxc7m23

Revista:
Estudios eclesiásticos: Revista de investigación e información teológica y canónica

ISSN: 0210-1610

Año de publicación: 2019

Volumen: 94

Número: 369

Páginas: 309-338

Tipo: Artículo

DOI: 10.14422/EE.V94.I369.Y2019.004 DIALNET GOOGLE SCHOLAR lock_openAcceso abierto editor

Otras publicaciones en: Estudios eclesiásticos: Revista de investigación e información teológica y canónica

Objetivos de desarrollo sostenible

Resumen

The ethnic character of early Christianity is a disputed subject. The reference to γένος at the beginning of the Letter to Diognetus is often mentioned in the debate to support a racial/ethnic understanding of Christian identity. For some scholars this interpretation would seem to be supported by the expression «third γένος/genus», which is found in Christian writers prior or contemporary to Diogn. The present paper advocates a non-ethnic interpretation of the term, by analysing the meaning of γένος in combination with ἐπιτήδευμα, the word that follows γένος and is united to it by ἢ. With examples taken from classical and Christian Greek literature, it is argued that for the author of Diogn. τοῦτο γένος ἢ ἐπιτήδευμα refers mainly to the way of life of Christians in the society in which they live, with no ethnic connotations.

Referencias bibliográficas

  • Bauer, W., William F. Arndt y F. William Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: University of Chicago Press, 2000.
  • Borgen Peder, K. Fuglseth, & R. Skarsten. The Philo Index: A Complete Greek Word Index to the Writings of Philo of Alexandria. Grand Rapids: Eerdmans, 2000.
  • Brett, Mark G., ed. Ethnicity and the Bible. Boston: Brill, 1996.
  • Brox, Norbert. «Non ulla gens non Christiana (zu Tertullian, Ad nat. 1, 8, 9 f.)». Vigiliae Christianae 27 (1973): 46-49. https://doi.org/10.2307/1583287
  • Buell, Denise K. «Rethinking the Relevance of Race for Early Christian Self-Definition». Harvard Theological Review 94 (2001): 449-476.
  • Buell, Denise K. «Race and Universalism in Early Christianity». Journal of Early Cristian Studies 10 (2002): 429-468.
  • Buell, Denise K. Why This New Race: Ethnic Reasoning in Early Christianity. New York: Columbia University Press, 2005.
  • Byron, Gay L. Symbolic Blackness and Ethnic Difference in Early Christian Literature. NewYork: Routledge, 2002.
  • Cambe, Michel. Kerygma Petri. CCSA 15. Turnhout: Brepols, 2003.
  • Chapa, Juan. “Sobre la relación laos-laikos”. En La misión del laico en la Iglesia y en el mundo, dirigido por José Luis Illanes et al., 197-212. Pamplona: Eunsa, 1987.
  • Chantraine, Pierre. Dictionnaire étymologique de la langue grecque: histoire des mots, 4 vols. Paris: Klincksieck, 1968-1977.
  • Cohen, Shaye J. D. Why Aren’t Jewish Women Circumcised? Gender and Covenant in Judaism. Berkeley: University of California Press, 2005.
  • Costache, Doru. “Christianity and the World in the Letter to Diognetus: Inferences for Contemporary Ecclesial Experience”. Phronema 27 (2012): 29-50.
  • Des Places, Édouard. Lexique de la langue philosophique et religieuse de Platon. Platon, OEuvres complètes. Vol. 14. Paris: Les Belles Lettres, 1964.
  • Duling, Dennis C. “2 Corinthians 11:22: Historical Context, Rhetoric, and Ethnic Identity”. En The New Testament and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune, editado por John Fotopoulos, 63-87. Novum Testamentum, Supplements 122. Leiden: Brill, 2006. https://doi.org/10.1163/ej.9789004143043.i-465.26
  • Dunning, Benjamin H. Aliens and Sojourners: Self as Other in Early Christianity, Divinations: Rereading Late Ancient Religion. Philadelphia: University of Pennsylvania Press, 2009.
  • Gilhus, Ingvild Saelid. Animals, Gods and Humans: Changing Attitudes to Animals in Greek, Roman and Early Christian Thought. London: Routledge, 2006. https://doi.org/10.4324/9780203964798
  • Gruen, Erich S. “Recensión al libro de D. K. Buell, Why This New Race”. Catholic Biblical Quaterly 72 (2010): 365-367.
  • Gruen, Erich S. “Christians as a ‘Third Race’ ”. En Christianity in the Second Century. Themes and Developments, editado por James Carleton Paget & Judith Lieu, 235-249. Cambridge: Cambridge University Press, 2017. https://doi.org/10.1017/9781316691601.015
  • Hall, Edith. Inventing the Barbarian: Greek Self-Definition through Tragedy. Oxford: Oxford University Press, 1991.
  • Hall, Jonathan M. Ethnic Identity in Greek Antiquity. Cambridge: Cambridge University Press, 1997.
  • Harnack, Adolf von. “Christians as a Third Race”. En Mission and Expansion of Christianity in the First Three Centuries. Traducido por James Moffatt del vol. 1 de la ed. de 1908. 266-278. New York: Harper & Brothers, 1962.
  • Hartog, Paul. Polycarp’s Epistle to the Philippians and the Martyrdom of Polycarp. Oxford: Oxford University Press, 2013.
  • Horrell, David G. “ ‘Race’, ‘Nation’, ‘People’: Ethnic Identity-Construction in 1 Peter 2.9”. New Testament Studies 58 (2011): 123-143 (= Becoming a Christian. 133-163. London: Bloomsbury T&T Clark, 2013). https://doi.org/10.1017/S0028688511000245
  • Horrell, David G. Becoming a Christian. Essays in 1 Peter and the Making of Christian Identity. London: Bloomsbury T&T Clark, 2013.
  • Horrell, David G., & Katharine M. Hockey, eds. Ethnicity, Race, Religion. Identities and Ideologies in Early Jewish and Christian Texts, and in Modern Biblical Interpretation. London: T&T Clark, 2018. http://dx.doi.org/10.5040/9780567677334
  • Hutchinson, John, & Anthony D. Smith, eds. Ethnicity. Oxford: Oxford University Press, 1996.
  • Isaac, Benjamin. The Invention of Racism in Classical Antiquity. Princeton: Princeton University Press, 2004.
  • James, Montague Rhode. The Apocryphal New Testament. Oxford: Clarendon Press 1924.
  • Jefford, Clayton N. The Epistle to Diognetus (with the Fragment of Quadratus). Introduction, Text and Commentary. Oxford: Oxford University Press, 2013.
  • Johnson, Aaron P. “Recensión al libro de Buell Why This New Race”. Bryn Mawr Classical Review 2006.02.31 http://bmcr.brynmawr.edu/2006/ 2006-02-31.html (consultado el 28.9.18).
  • Johnson, Aaron P. Ethnicity and Argument in Eusebius’ Praeparatio Evangelica. Oxford Early Christian Studies. Oxford: Oxford University Press, 2006.
  • Jones, C. P. “ἔθνος and γένoς in Herodotus”. The Classical Quaterly 46 (1996): 315-320.
  • Jones, Siân. The Archeology of Ethnicity: Constructing Identities in the Past and the Present. New York: Routledge, 1997.
  • Lampe, Peter. From Paul to Valentinus: Christians at Rome in the First Two Centuries. Traducido por Michael Steinhauser. Minneapolis: Fortress Press, 2003.
  • Liddell, H. G., Robert Scott & H. Stuart Jones. Greek-English Lexicon. 9th ed. with revised supplement. Oxford: Clarendon Press, 1996.
  • Lieu, Judith M. “Race of the God-Fearers”. The Journal of Theological Studies New Series 46 (1995): 483-501 (= Neither Jew nor Greek? 66-85. London: Bloomsbury, 22016). https://doi.org/10.1093/jts/46.2.483
  • Lieu, Judith M. Image and Reality: The Jews in the World of the Christians in the Second Century. London: T&T Clark, 1996.
  • Lieu, Judith M. “The Forging of Christian Identity”. Mediterranean Archaeology 11 (1998): 71-82 (= “The Forging of Christian Identity and the Letter to Diognetus”. En Neither Jew nor Greek? 185-203. London: Bloomsbury, 22016).
  • Lieu, Judith M. Christian Identity in the Jewish and Graeco-Roman World. New York: Oxford University Press, 2004.
  • Lieu, Judith M. Neither Jew nor Greek? Constructing Early Christianity. Edinburgh: T&T Clark/ Continuum, 2002, 2.ª ed. London: Bloomsbury, 2016.
  • Lieu, Judith M. “Identity Games in Early Christian Texts: The Letter to Diognetus”. En Ethnicity, Race, Religion. Identities and Ideologies in Early Jewish and Christian Texts, and in Modern Biblical Interpretation, editado por David
  • G. Horrell & Katharine M. Hockey, 59-72. London: T&T Clark, 2018. http://dx.doi.org/10.5040/9780567677334.0010
  • Lona, Horacio E. An Diognet. Übersetzt und erklärt. Freiburg: Herder, 2001.
  • Lust, J., Erik Eynikel & Katrin Hauspie. Greek-English Lexicon of the Septuagint. Stuttgart: Deutsche Bibelgesellschaft, 1992-1996.
  • McGowan, Andrew. “A Third Race or Not: The Rhetoric of Ethnic Self- Definition in Tertullian”. https://www.academia.edu/336990/A_Third_ Race_or_Not_The_Rhetoric_of_Ethnic_Self-Definition_in_Tertullian (consultado el 28.9.18).
  • Mitchell, Margaret M. “Recensión al libro de Buell Why This New Race”. History of Religions 48 (2008): 173-177.
  • Moss, Candida. “On the Dating of Polycarp: Rethinking the Place of the Martyrdom of Polycarp in the History of Christianity”. Early Christianity 1 (2010): 539-574. https://doi.org/10.1628/186870310793597051
  • Nautin, Pierre. “Les citations de la Prédication de Pierre dans Clement d’Alexandrie, Strom. VI 39-41”. The Journal of Theolgial Studies New Series 25 (1974): 100-105. https://doi.org/10.1093/jts/xxv.1.98
  • Norelli, Enrico. A Diogneto. Introduzione, traduzione e note. Milano: Paoline, 1991.
  • Orbe, Antonio. Teologia de San Ireneo: Commentario al libro V del Adversus haereses. Madrid: BAC, 1988.
  • Rengstorf, Karl Heinrich. A Complete Concordance to Flavius Josephus. Vol. 2. Leiden: Brill, 1975.
  • Skarsaune, Oskar. “Ethnic Discouse in Early Christianity”. En Christianity in the Second Century. Themes and Developments, editado por James Carleton Paget & Judith Lieu, 250-264. Cambridge: Cambridge University Press, 2017. https://doi.org/10.1017/9781316691601.016
  • Vollenweider, Samuel. “Are Christians a New ‘People’?: Detecting Ethnicity and Cultural Friction in Paul’s Letters and Early Christianity”. Early Christianity 8 (2017): 293-308. https://doi.org/10.1628/186870317X15017545210198
  • Weidmann, Frederick W. “ ‘To Sojourn’ or ‘To Dwell’?: Scripture and Identity in the Martyrdom of Polycarp”. En Reading in Christian Communities: Essays on Interpretation in the Early Church, editado por Charles A. Bobertz & David Brakke, 29-40. Notre Dame, IN: University of Notre Dame Press, 2002.
Fuente de los datos: Dialnet