Perséfone y la dureza del trabajo según Cornuto (ND 46.1-3 Torres) y el estoicismo*

  1. José B. Torres Guerra 1
  1. 1 Universidad de Navarra
    info

    Universidad de Navarra

    Pamplona, España

    ROR https://ror.org/02rxc7m23

Aldizkaria:
Veleia: Revista de prehistoria, historia antigua, arqueología y filología clásicas

ISSN: 0213-2095

Argitalpen urtea: 2024

Zenbakia: 41

Orrialdeak: 91-99

Mota: Artikulua

DOI: 10.1387/VELEIA.24755 WoS: WOS:001180938100020 DIALNET GOOGLE SCHOLAR lock_openSarbide irekia editor

Beste argitalpen batzuk: Veleia: Revista de prehistoria, historia antigua, arqueología y filología clásicas

Laburpena

This paper firstly reviews the ancient and modern etymologies of Persephone. It is observed that the Survey of the theological traditions of the Greeks (46.1-3 torres), written by the stoic Cornutus, provides a peculiar etymology of the name of that goddess. This is the only occasion in which -φόνη, the second element of Περσεφόνη, is put in connection with πόνος ‘hard work’. Cornutus employs this etymology as the basis for a double allegory according to which Persephone is a symbol of the ‘hard work’ implied by the tillage of the field; while her name reminds that this practice generates endurance. after revisiting the concept of ‘work’ present in other stoic writings, it is noted that a proper understanding of the passage requires considering the didactic character of Cornutus’s handbook, along with what this author states in his treatise on intellectual work, and also a relevant passage of Persius.

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